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American Indian Chief Performs Healing Ceremony for Upper West Siders

By GABRIELLE BIRKNER, Staff Reporter of the Sun | February 13, 2007

A fragrant mix of smoky sage and red willow bark filled an Upper West Side meeting room that's windows were covered with blankets and plastic sheeting and whose door jams were sealed with duct tape. Standing near the center of the room, an American Indian chief and medicine man, Harold "White Horse" Thompson, chanted and waved stone-filled rattles that pierce the darkness with streaks of light.

About 30 men and women who had come to the Children of Life interfaith center sat around the chief. They had come to participate in an American Indian healing ceremony called a Lowampi.

A small but growing number of New Yorkers are embracing Mr. Thompson's holistic healing philosophy and making periodic trips to meet with him in South Dakota. In November, some of his adherents paid for him to travel to New York City, and last week they brought him back for another two-week stint.

"It's not about slowing down the pace of New York but bringing a different perspective on life and how we make decisions," a resident of the East New York section of Brooklyn who is studying to become a Lakota medicine man, Omar Miller, said on Sunday. "New York needs this kind of energy."

Mr. Miller, who was reared Episcopalian, said he first became convinced of Mr. Thompson's healing powers eight years ago, after the chief treated a friend suffering from liver failure. Ultimately, Mr. Miller, a 46-year-old registered nurse, said he hopes to balance a career in nursing with practicing as a Brooklyn-based medicine man.

It took Mr. Thompson, 44, a lifelong member of the Lakota tribe of the Sioux Nation, more than 15 years of studying Lakota hymns and natural remedies to receive the title of medicine man. He now treats cancer with poisonous gourd extracts and illnesses such as arthritis, glaucoma, and diabetes with a proprietary concoction of plants and herbs — remedies that, he said, lose their potency near dogs, cats, and menstruating women.

Following the guttural chants that inaugurated Sunday 's Lowampi, the chief prompted guests to share their prayers aloud. One by one in the darkness, anonymous attendees prayed for peace among nations, healing for a paralyzed nephew, and their own good health. As they spoke, the chief intermittently shook a rattle or spoke a word or two in his mother tongue, Lakota.

Once everyone had spoken, another participant sang a series of Lakota hymns while he played the drum. The Lowampi culminated with each attendee taking a puff of the chief's bark-filled pipe and a sip from a communal water jug.

A New Age teacher from Astoria, Queens, Stephen Popiotek, 35, said the back and shoulder pain he was suffering from prior to Sunday's Lowampi was gone by the end of the ceremony. "I felt a much deeper sense of peace and centeredness, more of a feeling of being assured about things that are going to happen," he said.

Among the other participants was a suburban New Jersey-based filmmaker and entrepreneur, Salvatore Lumetta, who periodically partakes in Lakota "vision quests" — solitary, two-day prayer sessions and ritual fasts that he said strengthen his beliefs and clarify his goals. During his last vision quest, which took place on a South Dakota hilltop last fall, Mr. Lumetta said he heard a voice repeating the phrase "There is no separation," which he took to be God's message of unity among people.

Mr. Lumetta said he grew up Catholic and still considers himself Christian, despite his commitment to Lakota practices.

Mr. Thompson said some members of the Lakota tribe disagree with his decision to teach American Indian rituals outside the community. While some animosity lingers about how natives were treated by European settlers, Mr. Thompson said all people should be able to appreciate centuries-old rites such as the vision quests and Lowampi ceremonies.

Sunday's gathering, he said, gave participants a rare opportunity to let down their guard and verbalize their prayers. "I could tell that a lot of people got answers to what they came there for," he said.

Mr. Thompson will lead another Lowampi ceremony on Friday at 8 p.m. at Centerpoint Yoga Studios, 324 Lafayette St., seventh floor, $65.


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I found this article to be a insult to the Lakota People. First he states he has been a Lakota... [MORE]

Angela Swanson 

Feb 13, 2007 23:39

Just another exploitation of the Native People! you do not decide yourself to be a chief or a so called... [MORE]

SF in MI 

Feb 28, 2007 15:34

This turns my stomach. A life long member of the Lakota Tribe of the Sioux Nation? Give me a break.... [MORE]

JM from TX 

Feb 15, 2007 15:31

This is exploitation at it's fullest. A traditional medicine man would not charge for his services. This guy needs to... [MORE]

Wade Crowe 

Feb 28, 2007 13:40

I am sorry to read this article. Another fraud. Shamans do not go to the cities to show or share... [MORE]

Annette F. Lynnwood WA 

Mar 6, 2007 01:44

Being a man/woman of the medicine path is nothing one can take easy on, with it comes a lot of... [MORE]

GB, TX 

Mar 6, 2007 03:22

I`m a dancer too the Sundance in Germany and in White River and I have too say this i Know... [MORE]

Oliver 

Sep 24, 2007 08:50

I can't believe you are actually promoting such nonsense by posting an article in a News Paper. There is a... [MORE]

Dakota 

Mar 6, 2007 12:19

In my tribe, Seneca, as I'm fairly certain is also the case with the Lakota, it is a tremendous insult... [MORE]

NDN B4U 

Mar 6, 2007 18:44

Time and time again, I see these people who say they are "medicine men". One that charges money is not.... [MORE]

Martin KnifeChief 

Mar 6, 2007 18:47

why so many haters out there? white horse received the ceremonies in a good way. he helps the people. people... [MORE]

chanupa 

Mar 7, 2007 21:53

I am very appalled that a newspaper like this would put information out there to the public that is negligent... [MORE]

Isnala 

Mar 15, 2007 08:55

"one of the big problems is all of this judgement. there has become an orthodoxy that is trying to contain... [MORE]

respect 

Sep 25, 2007 10:30

I find this judgmental approach to healing ways that are available in so many Traditions, to be quite offensive. You... [MORE]

John Cannon 

Nov 4, 2007 01:53

well what lakota tribe is he from?????? 44 years old, huh wonder who taught him. what dialect of lakota does... [MORE]

kwikbear emaciyapi 

Mar 21, 2007 13:07

so, why couldnt you ask a local tribe to have a ceremony on their rez?? if these folks are willing... [MORE]

hoksila zi 

Mar 21, 2007 13:22

These are the things that go on that help us Native Americans get sterotyped, and its not right, and for... [MORE]

Sally Jo 

Apr 5, 2007 00:09

first of all, why is he saying children of life?? every individual has a place in the tribe. the nacas,... [MORE]

quick bear 

Mar 21, 2007 13:34

I know this man and his wasicu winyan. They own the White Horse Herbs in Mission, SD. I was very... [MORE]

Lakota Winyan 

Mar 22, 2007 10:12

If your culture is rooted in disconnection by its very nature, interpersonally and intrapsychically, then how can you even begin... [MORE]

RezDoc57 

Feb 14, 2008 12:04

This is way off, from the little I know and have seen, it isn't the medicine man who shakes... [MORE]

Oyate 

Apr 14, 2007 00:11

Come on people, lighten up. I have known this man for many, many years. His first language is the Lakota... [MORE]

Grover 

Apr 30, 2007 10:41

Harold Thompson is a member of the Sicangu Lakota Oyate, or the burnt thigh band of the Lakota people. He... [MORE]

Isnala Wicasa 

Jul 21, 2007 02:26

I am sure that you meant to say "We Indians need to pick up our ways so that they are... [MORE]

John Nichols 

Jul 23, 2007 01:15

Medicine people do not go around all over the country practicing their ways. As I understand, they stay at home... [MORE]

betty greencrow 

Aug 6, 2007 11:10