
‘Paranormal Activity’ Is a Killer Theatrical Experience
By ELYSA GARDNER
|This article is from the archive of The New York Sun before the launch of its new website in 2022. The Sun has neither altered nor updated such articles but will seek to correct any errors, mis-categorizations or other problems introduced during transfer.

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Thomas Pynchon is known as the most seductively difficult of living novelists. He has the kind of following that only a bearer of esoteric knowledge can attract — not just readers, but disciples, who find in books such as “Gravity’s Rainbow” (1973) a cranky, erudite scripture for our time. Such fans love to apply their homemade hermeneutics to the mysteries with which Mr. Pynchon’s novels are carefully seeded. Who or what is V., the multivalent object of desire in “V.” (1963)? Who is behind the Tristero, the ancient conspiracy that ensnares Oedipa Maas in “The Crying of Lot 49” (1966)? Precisely because there are no final answers to these questions, they admit endless interpretation. For Mr. Pynchon, indeed, our world is nothing but a theater of frustrated interpretations, of meanings deferred and clues undeciphered. Yet he always holds out the hope that somehow, to a chosen few in an indefinite future, the mystery will be revealed.

By ELYSA GARDNER
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By THE NEW YORK SUN
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By THE NEW YORK SUN
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By MATTHEW RICE
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By BENNY AVNI
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By GEORGE WILL
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By ROSS ANDERSON
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By JEFFREY WELLS
|Thomas Pynchon is known as the most seductively difficult of living novelists. He has the kind of following that only a bearer of esoteric knowledge can attract — not just readers, but disciples, who find in books such as “Gravity’s Rainbow” (1973) a cranky, erudite scripture for our time. Such fans love to apply their homemade hermeneutics to the mysteries with which Mr. Pynchon’s novels are carefully seeded. Who or what is V., the multivalent object of desire in “V.” (1963)? Who is behind the Tristero, the ancient conspiracy that ensnares Oedipa Maas in “The Crying of Lot 49” (1966)? Precisely because there are no final answers to these questions, they admit endless interpretation. For Mr. Pynchon, indeed, our world is nothing but a theater of frustrated interpretations, of meanings deferred and clues undeciphered. Yet he always holds out the hope that somehow, to a chosen few in an indefinite future, the mystery will be revealed.
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