Resisting A Culture Of Death
This article is from the archive of The New York Sun before the launch of its new website in 2022. The Sun has neither altered nor updated such articles but will seek to correct any errors, mis-categorizations or other problems introduced during transfer.
One of the city’s finest writers, Nat Hentoff, has been at the Village Voice for more than 50 years. While one can label this publication as a left of center staple, the award-winning Mr. Hentoff is much harder to categorize. Earlier this month, the Human Life Foundation honored him with its Defender of Life Award and in his acceptance speech he identified himself as “a Jewish, atheist, civil libertarian, pro-lifer.”
There is a big distinction between being merely anti-abortion and being pro-life. Mr. Hentoff has consistently been a defender of all human life, whether it be a Baby Doe or a Terry Schiavo, and while I can differ with him on subjects like the Patriot Act and the death penalty, I do not know of anyone more principled or morally pure on this particular issue.
How I wish the award ceremony had been televised on C-Span or elsewhere so that the nation could have heard the warning hurled by the man who introduced Mr. Hentoff, Wesley Smith. Mr. Smith is a senior fellow at the Discovery Institute in California who is a consultant to the Center for Bioethics and Culture and the International Task Force on Euthanasia and Assisted Suicide.
He asked: “Does human life have ultimate intrinsic value, simply and merely because it is human?” Traditionally, the philosophy of America has been to answer this question in the affirmative. However, Mr. Smith said, a growing number of voices these days are responding in the negative: “They claim that being ‘human’ isn’t what gives moral worth, it is being a ‘person.'”
Mr. Smith continued: “The Princeton University bioethicist Peter Singer has claimed there are two crucial characteristics that earn a human being or an animal the status of ‘person,’ and they are rationality and self-consciousness. Singer claims that some animals, (whales, dogs, cats, pigs, etc.) can be considered persons; while other forms of life are not persons, including all unborn human life, newborn human infants, people with advanced Alzheimer’s or other severe cognitive disabilities because they are not self conscious or rational.”
I had been aware of Mr. Singer’s theories, which justify infanticide and involuntary euthanasia of cognitively disabled people, but what I found highly disturbing in Mr. Smith’s speech was the idea that Mr. Singer is being roundly applauded by other bioethicists for voicing pragmatism at the expense of human life.
More and more intellectuals and medical scientists are posing the question, “Do we have a duty to die?” In other words, shouldn’t we kill ourselves rather than be a burden to others when we become ill or just plain old? Baby boomers – are you listening? There’s a brave new world out there, but more and more it resembles the Third Reich.
Mr. Hentoff recognized how this culture of death is escalating in this country during the Schiavo case. When he accepted his award he spoke of how during the extensive coverage of the case, those who were most closely concerned with it were totally ignored. He spoke of the 29 national disability rights organization that filed legal briefs and lobbied Congress to demonstrate that Schiavo was a disability-rights case, not a right-to-die case. Instead, attention was focused on the Christian Right and other religious pro-lifers.
Mr. Hentoff also urged us to see the film “39 Pounds of Love.” It’s a documentary about Ami Ankilewitz, an American-born Israeli who at the age of 1 was diagnosed with a rare form of muscular dystrophy. He is immobile, except for one finger, which he uses to work as a 3-D animator. Although his doctor predicted that he’d die before the age of 6, he has survived for more than 30 years and is considered a medical miracle. He’s a truly inspiring individual, but one who would probably fail to impress the Peter Singers of the world.
Mr. Hentoff used to belong to the ACLU, but he has accused the once respectable civil libertarian organization of “engaging in a minuet of death” by litigating in favor of ending the lives of the most vulnerable in society.
It was from a Nat Hentoff column that I learned of the bombing of a Catholic kindergarten by the Sudanese government. If there are attacks on the innocent anywhere, we can be sure that Mr. Hentoff is there fighting the good fight.
Mr. Smith said it best. “For decades he has connected the dots for his vast audience, expertly charting the consequences of our steady, but not always slow, slide down the slippery slope toward a veritable culture of death.”
Mr. Hentoff is the best proof that you don’t have to be religious to be pro-life.